e philosophers, scientists, and mystics exploring its implications.
To many, it is simply a compelling philosophy, uniting the revelations of science and spirituality in a way that no other theory can. But others, like Aurobindo before them, are beginning to reach beyond a theoretical discussion to wonder: What might human life and culture look like if we fully took to heart the reality of this view?
Freed from the mythic dogmatisms of premodern religion, transcending the materialistic biases of modern scientific thought, and liberated from the narcissistic self-absorptions of postmodernity, what kind of new world could human beings aligned with the trajectory of a spiritually evolving cosmos actually create?
…
ve philosophers, scientists, and mystics exploring its implications.
To many, it is simply a compelling philosophy, uniting the revelations of science and spirituality in a way that no other theory can. But others, like Aurobindo before them, are beginning to reach beyond a theoretical discussion to wonder: What might human life and culture look like if we fully took to heart the reality of this view?
Freed from the mythic dogmatisms of premodern religion, transcending the materialistic biases of modern scientific thought, and liberated from the narcissistic self-absorptions of postmodernity, what kind of new world could human beings aligned with the trajectory of a spiritually evolving cosmos actually create?
…
ve philosophers, scientists, and mystics exploring its implications.
To many, it is simply a compelling philosophy, uniting the revelations of science and spirituality in a way that no other theory can. But others, like Aurobindo before them, are beginning to reach beyond a theoretical discussion to wonder: What might human life and culture look like if we fully took to heart the reality of this view?
Freed from the mythic dogmatisms of premodern religion, transcending the materialistic biases of modern scientific thought, and liberated from the narcissistic self-absorptions of postmodernity, what kind of new world could human beings aligned with the trajectory of a spiritually evolving cosmos actually create?
…
e philosophers, scientists, and mystics exploring its implications.
To many, it is simply a compelling philosophy, uniting the revelations of science and spirituality in a way that no other theory can. But others, like Aurobindo before them, are beginning to reach beyond a theoretical discussion to wonder: What might human life and culture look like if we fully took to heart the reality of this view?
Freed from the mythic dogmatisms of premodern religion, transcending the materialistic biases of modern scientific thought, and liberated from the narcissistic self-absorptions of postmodernity, what kind of new world could human beings aligned with the trajectory of a spiritually evolving cosmos actually create?
…
e philosophers, scientists, and mystics exploring its implications.
To many, it is simply a compelling philosophy, uniting the revelations of science and spirituality in a way that no other theory can. But others, like Aurobindo before them, are beginning to reach beyond a theoretical discussion to wonder: What might human life and culture look like if we fully took to heart the reality of this view?
Freed from the mythic dogmatisms of premodern religion, transcending the materialistic biases of modern scientific thought, and liberated from the narcissistic self-absorptions of postmodernity, what kind of new world could human beings aligned with the trajectory of a spiritually evolving cosmos actually create?
…
e philosophers, scientists, and mystics exploring its implications.
To many, it is simply a compelling philosophy, uniting the revelations of science and spirituality in a way that no other theory can. But others, like Aurobindo before them, are beginning to reach beyond a theoretical discussion to wonder: What might human life and culture look like if we fully took to heart the reality of this view?
Freed from the mythic dogmatisms of premodern religion, transcending the materialistic biases of modern scientific thought, and liberated from the narcissistic self-absorptions of postmodernity, what kind of new world could human beings aligned with the trajectory of a spiritually evolving cosmos actually create?
…
xpected to be the most violent storm to hit the UK in years, will come at “the worst possible time” and commuters should delay their journeys if necessary, a spokeswoman for the Met Office said. Gusts of up to 80mph will hit Cornwall and Devon from around 3am, moving across the country before arriving in East Anglia at 10am and continuing over the North Sea. The worst of the storm will hit London and the Home Counties between 6 and 7am, just as many commuters are heading to work.
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te. I remember once going to the
leaving party of the head of a large green NGO. He had been in charge
there for a long time, and I asked him "what are you most looking
forward to about not working here any more?"
"NOT working 7 days a week" came the reply. All through his kids
growing up, he'd been working seven days a week. Here at Transition
Network, we say that's not OK.
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d off a large patch of laquer; several months trying to convince VW that a brand new £120.00 Continental tyre which they had been fitted as one of a front pair, had a slow leak, before it was finally replaced; and the latest saga of collecting the car after a £316.00 long life service, to drive away to the sound of a metallic screeching and then be told by the mechanic who did the service, that had he heard the noise he would have added as an advisory for attention on the invoice, when I had taken the vehicle in only 7500 miles from the last full service in completely working condition. Needless to say after all this anguish I now have a working VW Beetle Cabriolet, which I am still convinced, was designed and built not fit-for-purpose, other than the underpinning of the superb running gear and an air-con system which has proved absolutely fit for purpose during the recent unusual hot weather spell.
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