ment of the Euro Crisis expounding the fact that IF the G20 doesn't get its act together to help keep the Euro alive we shall all be faced with potential bailouts for France and Italy as well.
Surely its the founding members of the Euro project - Germany, France and Italy - who should now be realising that the wheels are falling off the charabanc because they chose not to fit tyres to the wheels in the first place.
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re and coal from Australia.
No one is immune; the world is a system. And the system is undergoing a historic “correction.” Deutsche Bank strategist Jim Reid gave a bracing summary when he suggested the western financial world might be “totally unsustainable.”
If policy makers continue assuming that the ongoing global reset is merely another turning of the business cycle, then we lose whatever opportunity still remains to prevent financial crisis from becoming social crisis.
Unfortunately the idea that growth has limits is still a minority view. After all, in the “real” worlds of politics and economics, growth is essential to creating more jobs and increasing returns on investments. Questioning growth is like arguing against petrol at a Formula One race.
Richard Heinberg
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een provided than - "FROM A PIONEER IN THE FIELD OF MENTAL HEALTH" and his groundbreaking book on the HEALING POWER OF 'MINDSIGHT' - the capacity for INSIGHT and EMPATHY that allows one, as an integral part of the ONE, to make positive changes in your brain - such that THE MIND is in control of the BRAIN - NOT the BRAIN in control of the MIND.
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Added by Michael Grove at 22:16 on December 17, 2012
the course of the past half century since its publication, this prophetic statement has turned out to be true, as evolution has become a defining framework in which we are beginning to understand virtually everything - from biology and technology to the interior dimensions of reality like our psychology, cultural world-views, and even spirituality.
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e philosophers, scientists, and mystics exploring its implications.
To many, it is simply a compelling philosophy, uniting the revelations of science and spirituality in a way that no other theory can. But others, like Aurobindo before them, are beginning to reach beyond a theoretical discussion to wonder: What might human life and culture look like if we fully took to heart the reality of this view?
Freed from the mythic dogmatisms of premodern religion, transcending the materialistic biases of modern scientific thought, and liberated from the narcissistic self-absorptions of postmodernity, what kind of new world could human beings aligned with the trajectory of a spiritually evolving cosmos actually create?
…
e philosophers, scientists, and mystics exploring its implications.
To many, it is simply a compelling philosophy, uniting the revelations of science and spirituality in a way that no other theory can. But others, like Aurobindo before them, are beginning to reach beyond a theoretical discussion to wonder: What might human life and culture look like if we fully took to heart the reality of this view?
Freed from the mythic dogmatisms of premodern religion, transcending the materialistic biases of modern scientific thought, and liberated from the narcissistic self-absorptions of postmodernity, what kind of new world could human beings aligned with the trajectory of a spiritually evolving cosmos actually create?
…
e philosophers, scientists, and mystics exploring its implications.
To many, it is simply a compelling philosophy, uniting the revelations of science and spirituality in a way that no other theory can. But others, like Aurobindo before them, are beginning to reach beyond a theoretical discussion to wonder: What might human life and culture look like if we fully took to heart the reality of this view?
Freed from the mythic dogmatisms of premodern religion, transcending the materialistic biases of modern scientific thought, and liberated from the narcissistic self-absorptions of postmodernity, what kind of new world could human beings aligned with the trajectory of a spiritually evolving cosmos actually create?
…
e philosophers, scientists, and mystics exploring its implications.
To many, it is simply a compelling philosophy, uniting the revelations of science and spirituality in a way that no other theory can. But others, like Aurobindo before them, are beginning to reach beyond a theoretical discussion to wonder: What might human life and culture look like if we fully took to heart the reality of this view?
Freed from the mythic dogmatisms of premodern religion, transcending the materialistic biases of modern scientific thought, and liberated from the narcissistic self-absorptions of postmodernity, what kind of new world could human beings aligned with the trajectory of a spiritually evolving cosmos actually create?
…
ve philosophers, scientists, and mystics exploring its implications.
To many, it is simply a compelling philosophy, uniting the revelations of science and spirituality in a way that no other theory can. But others, like Aurobindo before them, are beginning to reach beyond a theoretical discussion to wonder: What might human life and culture look like if we fully took to heart the reality of this view?
Freed from the mythic dogmatisms of premodern religion, transcending the materialistic biases of modern scientific thought, and liberated from the narcissistic self-absorptions of postmodernity, what kind of new world could human beings aligned with the trajectory of a spiritually evolving cosmos actually create?
…