I Ching and choosing the right TIME to ACT, utilising the
concept of Trigrams that are made up of three lines and these
can be unbroken (yang) or broken (yin). The lines signify the
two basic forces of the of the physical world, masculine yang
energy and the receptive, yielding , feminine yin energy. The
wisdom of yang and the compassion of yin unite to produce
an infinite number of outcomes. Think of the I Ching as China’s
accumulated wisdom and philosophy encapsulated within a
set of 64 linear symbols known as hexagrams.These lined
symbols describe situations experienced by mankind working
together with the forces of the universe. These forces are
described by the Chinese as the interactions of teen ti ten,
or heaven, earth and mankind.
TODAY, WE SEE WAR CONDONED... IN the name of
the patriarchal gods of Allah, Jesus and Jehova.
The divine is not understood by these people
as part of a circular pattern emulating nature,
but it is now a linear theology of One shot.. either
up to heaven [with optional virgins] or down
to hell - Kelly Bell NATURE is our religion, and the eternal cycle our holy book.
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United Nations to deliver over 50,000 signatures requesting that a
Global Oneness Day be established.
Ambassador Anwarul Chowdhury, who received us said, “I believe that unless we have a sense of solidarity among the peoples of the world, all our efforts of peace and security will go nowhere.”The key question is how do we create a culture of solidarity? Do we create it through state enforced socialism or communism or do we create it voluntarily through awareness/awakening to that which we already are: connected with all of life; a part of the one presence that many quantum physicists reveal is the one true reality/ultimate reality. You probably know that many quantum physicists are writing about and speaking about the connection in all of life. Related to this, many are sharing of our inherent solidarity and natural desire to collaborate, not compete. What is perplexing is that this knowledge, this awareness, is very limited in the mainstream. It is estimated that only 5-10% of the world’s population has awareness of our connection, our Oneness (and our solidarity). This is precisely why the United Nations requested that Humanity’s Team create a Global Oneness Day, to bring more focus and attention to our connection and Oneness. Shortly after our visit in May, 2010 we created the first annual Global Oneness Day on October 24th, 2010 (we created Global Oneness Day on United Nations Day). We are not wise to create state enforced socialism or communism. Forced change will never work. We must go down the path of awareness/understanding that voluntarily creates social responsibility, social reform and social justice. When there is shared connection there is always shared responsibility and it is sustainable because is voluntarily chosen.
The Oneness Statement created by our Humanity’s Team Global Council speaks about the connection between Oneness and shared responsibility, Oneness is the energy of love that lies within and connects all of life, enabling us to recognize ourselves in everything. The universe is one being and we are its cells, all essential and responsible for the well-being of the whole. Pope Francis is calling for a culture of solidarity. The United Nations is calling for a culture
of solidarity. Many scientists are calling for a culture of solidarity. Humanity’s Team and
our partner who is co-convening Global Oneness Day with us this year, the Association for
Global New Thought, are calling for a culture of solidarity ...
based on our connection and Oneness. Will you join with us? Please register for Global Oneness Day and together let’s draw attention to our Oneness and solidarity. We’ll voluntarily create social responsibility and social justice by walking down this path together and in the process we’ll co-create the world that we want for our generation and future generations. If you share our vision please register now for Global Oneness Day 2013. REGISTER NOW http://www.globaloneness2013.org/Thank you and bless you!In Oneness, Steve Steve FarrellWorldwide Coordinating DirectorHumanity’s Team…
ith them. They’re people like you. They’ve had enough, and, rather than waiting for permission, they’re rolling up their sleeves, getting together with friends and neighbours, and doing something about it. Whether they start small or big, they’re finding that just doing stuff can transform their neighbourhoods and their lives.
The Power of Just Doing Stuff argues that this shift represents the seeds of a new economy – the answer to our desperate search for a new way forward – and at its heart is people deciding that change starts with them. Communities worldwide are already modelling a more local economy rooted in place, in well-being, in entrepreneurship and in creativity. And it works.Praise for The Power of Just Doing Stuff
“Once upon a time it was tempting to mock the idea of a ‘Transition town’ or even transition itself. Rob Hopkins is a truly original thinker who has not only given that concept meaning but has put it into practice in a way that now influences individuals and communities in many parts of the world. The essential proposition is not only that we have to adapt our way of life to meet the enormous environmental challenges that we face but that it is quite possible – and no less practically to the point – a stimulating and enjoyable process as well. IF ever there was an idea whose time has come, this is it. Rob Hopkins’ book is a truly unique piece of work that anyone who cares about our future in this densely populated and threatened world should read. It offers original thought and clear analysis. It also combines realism and hope”.
Jonathan Dimbleby, writer and broadcaster.
‘From What Is to What If’ reviewed in Times Educational Supplement
He asks us: “What if school nurtured young imaginations?” Of course, we’d all love to believe that imagination is fostered within the classroom, yet, as Hopkins highlights, “26 percent [of children] feel as though they do not need to use their imagination for their study or schoolwork”. He then provides numerous examples of where imagination is being fostered and nurtured, such as in The Green School in Copenhagen or the School of the Possible in France. By the end of the book, the “utopian ideal” that was set out in Hopkins’ introduction seems somewhat less distant, somewhat more achievable, and all it really takes is a bit of imagination.
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