compassion, collaboration & cooperation iN transistion
The death of a sovereign provokes hyperbole and anxiety.
Initial press reactions to Queen Elizabeth II’s death have
credited her with assuring the stability of the British state
or successfully dissimulating the violent end of the British
Empire. They have speculated, feared or hoped that
Charles III will not command her inscrutable authority
either within the United Kingdom and across the
Commonwealth. Charles looks like an unlikely object for
‘British Shintoism’, the almost religious devotion she
attracted, not least because the media has long feasted
on his foibles: his failed first marriage, his brother’s
misdoings, his children’s quarrels and his opaque finances.
These shortcomings look the more dangerous as energy
prices and social inequalities spike. ‘When the smoke
clears from the gun salutes and the queen is laid to rest at
Windsor Castle’, the historian David Armitage told the New
York Daily News, ‘it will be painfully evident that the
national cohesion she embodied has gone forever.’
Past disclosures of Charles’ attempted interventions in
policymaking raise the spectre of an activist king, unable
to keep the silence expected of constitutional and
democratic monarchs. His ‘missteps’, wrote Armitage,
may well end the monarchy.
Views: 9
Tags:
© 2024 Created by Michael Grove. Powered by
You need to be a member of Gaia Community to add comments!
Join Gaia Community