. The pictures are really boring! I wonder why that is? But there is always something to be amazed about even if the leaves didn't capture your imagination! I love reflections in glass…
mimi said
Love the photo - it's a reminder to me that the Outiside is always looking in ;>) You just happened to capture it for us. Cool!
helenrscpsaid
I love this picture too…it's a great reminder that we can't force it, but if we're open and receptive to it, there is amazing beauty and creativity everywhere.
Centria said
Oh Martha this is incredibly beautiful! I have been staring mesmerized at it. You have brought the Inside/Outside together as One. And isn't it interesting how your mind wanted to photograph the leaves and you were trying so hard…but it's almost like Spirit drew you to the place where there was energy. Where Spirit wanted to share with the world. I am so glad you decided to play! P.S. added carrot to the juice for the first time this morning. It was really yummy. And I think of you almost every single time I juice. And thanks for your kind words about the blog.…
y and secondary education, one will not be able to follow the courses at university level.
To learn taijiquan one has to begin from the elementary and gradually progress to the advanced stage, level by level in a systematic manner. If one goes against this principle thinking he could take a quick way out, he will not succeed. The whole progress of learning taijiquan, from the beginning to achieving success consists of five stages or five levels of martial/combat skill (kung fu). There are objective standards for each level of kung fu.
The highest is achieved in the fifth level.
In order to master Taijiquan you must begin with the most fundamental steps, and systematically work up to the advanced levels, slowly building up your knowledge and technique as you go. This book explains the five levels of Taijiquan from complete beginner to highest level practitioner. Presenting a word for word translation, with commentary, of Grandmaster Chen Xiaowang's original Chinese text, Master Jan Silberstorff provides detailed guidance through each of the five levels. Readers will learn how to assess their current Taiijiquan ability and identify exactly what is needed to reach the next level and ultimately the highest goal - the perfection of Taiji, or reaching a complete state of being. This is an accessible and motivational book for all Taijiquan students and practitioners, as well as anyone wishing to gain a deeper understanding of the ancient art of Taijiquan.
"ONLY together, [as merchants of LOVE ] , can our starlight help
us find our way, in this cosmic soup of choices and beauty."
Janie Hedrick
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d I am in the world.
I am part of nature, and nature is part of me. I am what I am in my communication and communion with all living things. I am an irreducible and coherent whole with the web of life on the planet.
I am part of society, and society is part of me. I am what I am in my communication and communion with my fellow humans. I am an irreducible and coherent whole with the community of humans on the planet.
I am more than a skin-and-bone material organism: mybody, and its cells and organs are manifestations of what is truly me: a self-sustaining, self-evolving dynamic system arising, persisting and developing in interaction with everything around me.
I am one of the highest, most evolved manifestations of the drive toward coherence and wholeness in the universe. All systems drive toward coherence and wholeness in interaction with all other systems, and my essence is this cosmic drive. It is the same essence, the same spirit that is inherent in all the things that arise and evolve in nature, whether on this planet or elsewhere in the infinite reaches of space and time.
There are no absolute boundaries and divisions in this world, only transition points where one set of relations yields prevalence to another. In me, in this self-maintaining and self-evolving coherence- and wholeness-oriented system, the relations that integrate the cells and organs of my body are prevalent. Beyond my body other relations gain prevalence: those that drive toward coherence and wholeness in society and in nature.
The separate identity I attach to other humans and other things is but a convenient convention that facilitates my interaction with them. My family and my community are just as much “me” as the organs of my body. My body and mind, my family and my community are interacting and interpenetrating variously prevalent elements in the network of relations that encompasses all things in nature and the human world ...
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