re world—transformed. The poetry of their language is not myth, but an effort to do justice to their experience. When you taste the deep clear intelligence at the heart of being, nothing is left untouched.
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rmonise the spirit with the essence of all things both animate and inanimate. The wonder of Nature and Mans place in it can be appreciated as much for what is absent as for what is present. The old, weathered stones chosen and placed with great care are set on a bed of gravel that is raked anew daily, so that the garden dies and is reborn each day in accordance with the Zen tradition. Interpretation of these odd-numbered stone groupings varies, and is ultimately a matter for the beholder.
In placing the Zen garden further away from the Teahouse, with its own viewing house and a mountain before it, we enhanced the feeling of tranquility and separation from the rest of the garden. Behind it lies a new area created from the wild woodland that extends beyond and remains undisturbed and inaccessible. Sitting in the Zen Viewing House one hears the music of the numerous birds that frequent the area, the sound of the breeze ruffling the trees and chimes and, occasionally, the lowing of cattle or bleating of sheep on the adjacent farm.…
to your aid. As long as you are kind and there is love in your heart, you will reach out with a thousand hands to help others.
A Zen Koan:
Thousand Hands and Eyes Kwan Seum Bosal, the Bodhisattva of Compassion. This Bodhisattva is very high class. She has a thousand hands and eyes. She is always helping your mind and body and saving all people. She is able to do everything. She is a great Bodhisattva. But,
Which of these eyes are the correct eyes?
Which hands are the correct hands?
If you attain this, you are Kwan Seum Bosal.
-- Zen Master Seung Sahn
http://www.kwanumzen.org/…
al. Diane Musho Hamilton draws on her years of experience as a professional mediator, ZEN practitioner, and student of Ken Wilber's Integral Philosophy to present a spiritual approach to conflict resolution, providing teachings along with practices and exercises that can be applied to any sort of relationship in which conflict is a factor.
Few people would say they like conflict. Most of us try like heck to avoid it. If we take up meditation practice, we often expect that to make conflict go away. But . . . surprise! It never does. We still disagree with each other, argue, get hurt, say things we didn't mean to say. It's at the very least inconvenient. It's often also destructive. We're stuck with conflict as long as we're human beings with jobs, relationships, or dry cleaning to be picked up.
Meditation practice enables us to touch the inner source of clarity, understanding, compassion, and peace - yet the equanimity that we cultivate on the cushion does not always translate into skill-fulness in the way we handle conflict in our personal lives. Interpersonal conflict ends up being the most difficult and painful part of our path. Though meditation is incomparably helpful, it doesn't make the sticky interpersonal issues go away. Conflict resolution skills are needed.
Diane Musho Hamilton suggests that we make conflict resolution a valued part of our practice.
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at is, our authentic self expression that is at once individual and universal and comes out clean – not in service of our own ego. When we get out of our own way, we realize the Zen Leader in us.…
sensitivity - which Professor Cox has explained in the second episode of Wonders of LIFE - conjure up, in some "sense of place", an explanation as to why the various sages that passed the torch during the journey that was ZEN from India to Japan - truly understood that the NEVER changing amount of ENERGY of the universe came from NO THING and will eventually return to NO THING • and as the ZEN Master Huang Bo so succinctly proposed ... NO THING is BORN NO THING IS DESTROYED
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Added by Michael Grove at 12:21 on February 16, 2013